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If you are a member of an institution with an active account, you may be able to access content in one of the following ways: Get help with access Institutional accessĪccess to content on Oxford Academic is often provided through institutional subscriptions and purchases. Partly in order to gain the financial and institutional support of white Jews, Matthew gradually adopted many of the liturgical standards of Ashkenazi and Sephardic Jews, even as he kept his own polycultural faith going behind closed doors in what ethnographer James Scott refers to as the “hidden transcript.” It is important to recognize that the public transcript, the partial transcript, and the hidden transcript of religious communities seldom completely coincide. Kitt's and immigrated to New York as a young man, composed his version of Black Judaism from a bricolage of Christian, Jewish, Afro-Caribbean, Masonic, and esoteric sources, as part of a wide community of ministers, Freemasons, conjurers, occultists, healers, and “Professors of Mystic Science.” Yet although he incorporated such diverse sources, his movement arose at a brief historical moment when white Jews and Blacks of many nationalities and religions lived together in close proximity in New York's Harlem. This chapter demonstrates the transnational and polycultural nature of African American religions through the faith formulated by one of Rabbi Ford's associates, Wentworth Arthur Matthew.